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The a priori language is one which has no connection with pre-existing tongues, but rather endeavors to link language with logical thought. Commercial codes used for economy in sending telegraphic messages are good examples, while on a more limited scale one may refer to musical notation, or to astronomical, chemical, or other symbols. As applied to an international tongue, the great advantage of the a priori system lies in its complete neutrality, since it favors or resembles none of the known languages.
The idea of polygraphy, or the "universal sign," or the "real characters," whereby ideas might be reduced to a system of writing comprehensible to people of different speeches, is a very ancient one. Chinese ideographic writing is nothing but a polygraphic system. It permits all who are acquainted with it to read the ideas betokened by the written symbols, going on to pronounce them as they please, which is exactly what the speakers of the different Chinese dialects do. In their origin, Egyptian hieroglyphic and Sumerian-Akkadian cuneiform characters seem to have had the same symbolic, ideographic nature, replaced only later, and in part, by phonetic values, which restricted them to the representation of a single, specific spoken tongue. For a language with a phonetic alphabet, like Greek, to go back to a system of ideograms is, in a sense, a retrogression. Yet the advantages of international comprehension sometimes outweigh the advantages of the link between speech and writing. Two Greek speakers, Diodorus the Sicilian and Galcn, are reported to have thought of systems of symbols which would remove all uncertainty from human communication. A similar idea, based perhaps on the western discovery of Chinese ideographs, is said to have occurred to Francis Bacon.
Unconfirmed reports of a priori languages are connected with the names of St. Hildegarde, in the twelfth century, † and of Mohyieddin the Sheik in the eleventh century of the Hegira (roughly our own seventeenth century; Balaibalan is the name of his alleged invention). ‡
Raymund Lull, a thirteenth-century Catalan philosopher, is claimed to have been a forerunner, in his Ars Generalis of 1280, of the international language movement, § but the editions of his works that have come down to us from later centuries would seem to indicate that polygraphy was his main concern. Other polygraphists (L. Alberti, Trithemius, G. B, Porta) flourished in the fifteenth and sixteenth centuries. The transition from polygraphy to the international language idea occurs when the constructed set of symbols is suggested for spoken as well as written use, and here there is no denying the primacy of Descartes.